杜德桥

杜德桥 (Glen Dudbridge) 教授，英国著名的汉学家。

主要经历：

1938年出生于英国的Clevedon, Somerset。

1962年于剑桥大学获得学士学位。

1963年至1964年就读于香港新亚研究所（New Asia Institute of Advanced Chinese Studies）。

1967年于牛津大学获得博士学位。

1965年至1985年任牛津大学讲师（lecturer）。

1985年被剑桥大学委任为教授。

1989年起任牛津大学教授、汉学系主任（Director of the Institute for Chinese Studies）。

现为牛津大学荣休教授，并兼任英国学术院中国组主席、当代亚洲研究委员会主席等职。

研究方向：

中国传统叙述

中国古典小说

中国通俗文学

中国史学与历史文献

主要著作：

1、专著部分：

The Hsi-yu chi: a study of antecedents to the sixteenth-century Chinese novel. Cambridge: Cambridge University Press, 1970.

The legend of Miao-shan. London: Ithaca Press, for the Board of the Faculty of Oriental Studies, Oxford University, 1978; revised edition: Oxford University Press, 2004.

The tale of Li Wa: study and critical edition of a Chinese story from the ninth century. London: Ithaca Press, for the Board of the Faculty of Oriental Studies, Oxford Univ., 1983.

Miaoshan chuanshuo: Guanyin pusa yuanqi kao 妙善传说 – 观音菩萨缘起考. Taibei: Juliu, 1990. (Revised edition of The legend of Miao-shan, trans­lated into Chinese under the auspices of the National Trans­lation Bureau, Taiwan.)

Religious experience and lay society in T''ang China: a reading of Tai Fu’s Kuang-i chi. Cambridge: Cambridge University Press, 1995.

China’s vernacular cultures: Inaugural lecture given before the University of Oxford on 1 June 1995, Oxford: Clarendon Press, 1996.

Sanguo dian lüe ji jiao 三国典略辑校 [A reconstruction of Qiu Yue 丘悦, Summary documents of Three Kingdoms]. Edited jointly with Zhao Chao 赵超. Taibei: Dongda, 1998.

Aborigines of South Taiwan in the 1880s: papers by the South Cape lightkeeper George Taylor, edited and with introduction by G.D.

Published jointly by the Institute of Taiwan History, Academia Sinica, and the Shungye Museum, Taipei (Nantian), 1999.

Lost books of medieval China, The Panizzi Lectures 1999, London: The British Library, 2000.

2、论文部分：

‘西游记祖本考的再商榷’ (‘The problem of Xi you ji and its early versions: a reappraisal’), New Asia Journal 新亚学报 6.2, 1964, 497–519.

‘The hundred-chapter Hsi-yu chi and its early versions’, Asia Major, ns, 14, 1969, 141–191.

‘Miao-shan on stone: two early inscriptions’, Harvard Journal of Asiatic Studies, 42, 1982, 589–614.

‘广异记初探’ (‘A preliminary study of the Guang yi ji’), New Asia Journal 新亚学报 15, 1986, 395–414.

‘The Hsi-yu chi monkey and the fruits of the last ten years’, Chinese Studies 汉学研究 6.1, 1988, 463–486.

‘Three fables of paradise lost’, Bulletin of the British Association for Chinese Studies, 1988, 27–36.

‘Tang tales and Tang cults: some cases from the eighth century’, Proceedings of the Second International Conference on Sinology, Section on Literature, Academia Sinica: Nan-kang, 1990, 335–352.

‘Yü-ch’ih Chiung at An-yang: an eighth-century cult and its myths’, Asia Major, third series, 3, 1990, 27–49.

‘The goddess Hua-yüeh San-niang and the Cantonese ballad Ch’en-hsiang T’ai-tzu’, Chinese Studies 汉学研究 8.1, 1990, 627–646.

‘Women pilgrims to T’ai-shan: some pages from a seventeenth-century novel’, in Susan Naquin and Chün-fang Yü, eds., Pilgrims and sacred sites in China, California University Press, 1992.

‘A pilgrimage in seventeenth-century fiction: T’ai-shan and the Hsing-shih yin-yüan chuan’, T''oung Pao 77, 1991.4-5, 226–252.

‘The tale of Liu I and its analogues’, in Eva Hung, ed., Paradoxes of traditional Chinese literature, University of Hong Kong Press, 1994, 61–88.

‘A second look at Li Wa chuan’, in Eugene Eoyang and Lin Yao-fu, ed., Translating Chinese literature, Indiana University Press 1995, 67–76.

‘唐代前後的五道将军’, in Institute of History, Chinese Academy of Social Sciences, ed., Huaxia wenhua yu chuanshi cangshu 华夏文化与传世藏书, Beijing: Zhongguo shehui kexue chuban she, 1996, pp. 499–510.

‘The General of the Five Paths in Tang and pre-Tang China’, Cahiers d’Extrême-Asie 9, 1996–97, 85–98.

‘Buddhist images in action: five stories from the Tang’, Cahiers d''Extrême-Asie 10, 1998, 377–391.

‘A question of classification in Tang narrative: the story of Ding Yue’, in Alfredo Cadonna, ed., India, Tibet, China: genesis and aspects of traditional narrative, Florence 1999, pp. 151–180.

‘British perceptions of the Formosan aborigines in the late nineteenth century’. [Proceedings of the International Conference on the Formosan Indigenous Peoples, Academia Sinica, Taiwan, 1999.]

‘Tang sources for the study of religious culture: problems and procedures’, Cahiers d’Extrême-Asie 12, 2001, 141–154.

‘A thousand years of printed narrative in China’. [Proceedings of the London Symposium on the History of the Book and Literary Cultures, July 2004]

‘Towards a genetics of the Shuo fu blocks: a study of Bodleian Sinica 933 and 939’, in Isobe Akira, ed., Tō Ajiya shuppan bunka kenkyū – Niwatazumi [Studies of Publishing Culture in East Asia - Niwatazumi], Tokyo 2004, pp. 153–164.